The year 2011 will be remembered almost like 1968; student revolts on campuses across continents in 1968 brought in the recognition that educational institutions were not fulfilling the aspirations of the youth. Protests of students on campuses then focused on many aspects of their livesâfrom freedoms to education. In contrast, youth protest movements in 2011 have gathered in city centres and town-halls; the focus of protest is yearning for a better life for them, and a better world for all. The students in Chile have been demanding that post-secondary education be treated as a public good, and hence subsidized by the state. The movement of students began in April after a state university was âprivatisedâ. Last year (and this year too), students in UK have been protesting against a three-fold rise in educational fees at post-secondary level. Students led the protest in Senegal against the regimeâs authoritarian tendencies; so it was the youth of Tunisia, Egypt, Syria, Bahrainâ¦And, now the youth in Greece, Spain, Portugal and Ireland are demanding livelihood with dignity.
The youth âunrestâ is a phenomenon worldwide today; it has multiple manifestations and sites of protests. The central question to understand this phenomenon is the nature and meaning of this âunrestâ. Youth today spend nearly 20 years of their formative years in some educational institution---nursery, primary, secondary, tertiary. The design of all these educational institutions, the curricula, the pedagogy, and the assessment of outcomes are all controlled by âexpertsâ-with-age. All educational institutions are thus in the hands of the ânon-youthâ, meant to âeducateâ the youth. It is this contradiction in the perspectives and lens of youth and non-youth that creates the conditions for conflicts and dissatisfactions.
Is it conceivable that the design of curricula, courses, pedagogy, assessments, etc be in the hands of the youth? Is it possible that the young determine the manner in which âqualificationsâ will be defined? Will educational quality and relevance improve if the youth-determined system was put in place?
These and many other questions came into sharp focus recently when an international youth assembly deliberated on educational reforms. Some students suggested open classrooms; some others felt that education-in-community would be most critical; learning of natural phenomenon while playing games was anotherâs recommendation. Looking at teachers in educational institutions, some of them wondered how their teachers lacked practical insights; others wondered why indigenous leaders (without PhDs) were not professors of ecology; or the folk musician not the head of department of music?
It may well be that education itself needs redefinition; it may well be that education-outside-the-institution needs to be assessed, credited and qualified; it may well be that educational outcomes in classroom and outside the classroom need to be âorganicallyâ linked again?
That will thus be a new way of practicing education; youth-in-lens approach to âreforming educationâ is not only about reforms of educational institutions, but also the ârealignmentâ of education inside these institutions with education outside institutions. For that to happen, we would need âDeans of Lifeâ, and not merely âDeans of Facultiesâ, to come together with youth. As a clown in the streets of Santiago said, âeducation is about our lives now; can you vacate the field, pleaseâ!
This reflection on the Reimagining Civil Society podcast episode, “Learning for Self-Care: Preventive Health,” highlights the vital role of civil society organizations in advancing community-led health initiatives. Featuring insights from Dr. Rajesh Tandon, it emphasizes preventive healthcare, local knowledge, and grassroots action as essential pathways toward healthier, more resilient communities.
Between Knowledge and Development: Reflections on Change Among the Korwa (PVTG) of Garhwa, Jharkhand
This reflective blog explores the changing realities of the Korwa, a Particularly Vulnerable Tribal Group (PVTG) in Garhwa, Jharkhand. Through conversations with community members, it examines the intersection of development, education, traditional knowledge, and cultural identity, highlighting the need to value Indigenous knowledge systems alongside modern development pathways.
This blog explores mobility challenges faced by women in Vypin, Kochi, highlighting how infrastructure alone does not ensure equitable access. It underscores the need to integrate participatory approaches with implementation for inclusive and meaningful development outcomes.